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3장 내 연구 노트 · 신약

로마서 3
KJV · 로마서 3
3:1 What advantage then hath the Jew? or what profit is there of circumcision?
3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:6 God forbid: for then how shall God judge the world?
3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:8 And not rather , (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:9 What then? are we better than they ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
3:10 As it is written, There is none righteous, no, not one:
3:11 There is none that understandeth, there is none that seeketh after God.
3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
3:14 Whose mouth is full of cursing and bitterness:
3:15 Their feet are swift to shed blood:
3:16 Destruction and misery are in their ways:
3:17 And the way of peace have they not known:
3:18 There is no fear of God before their eyes.
3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23 For all have sinned, and come short of the glory of God;
3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26 To declare, I say , at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
C4유대인의 이점은 무엇보다 하나님의 신탁의 말씀들이 맡겨짐. 3절~9절 연구
C7기록된바 의로운 자는 없나니, 없도다, 한사람도 없도다 1. 이해하는 자도 없으며 2. 하나님을 찾는 자도 없도다. 3. 다 길에서 벗어 났으며 4. 함께 무익해졌다. 5. 선을 행하는자 없도다. 한사람도 없도다. 6. 그들의 목구멍은 열린 돌무덤-자신의 혀로 속임수 사용, 독뱀의 독이 있음 7. 그런 자들의 입은 저주와 신랄함이 가득 8. 그들의 발은 피흘리는 데 빠름 9. 화평의 길을 모름 10. 하나님을 두려워함이 전혀 없음.
C8율법의 행실로 정당함을 입증받을 육체가 전혀 없음. 그러나 율법과 예언서들로 증거된 하나님의 의가 율법을 수반하지 않은 채 명백하게 드러남(예수 그리스도의 믿음에 의하여 하나님의 의가 모두에게 이르고 믿는 모든 자들 위에 임함) 모든 사람이 죄를 지어 하나님의 영광에 이르지 못하다가 그리스도 예수 안에 있는 구속을 통해 은혜로 값없이 정당함을 입증 받음 그분의 피의 믿음을 통해 화해 제물이 되도록 세우심. 과거의 죄들의 사면으로 그분의 의를 선언. 따라서 행위로는 자랑할 것이 없고 오직 믿음의 법으로 자랑 유대인(할례자), 이방인(무할례자) 모두 율법의 행실들이 없이 믿음으로 정당함을 입증받는다고 결론을 내림(28절) 율법을 헛된 것으로 만드는것이 아니고 진정 율법을 확고히 세움

원본: 엑셀 「신약」 시트 347행 (열 번호는 원본 열 위치)